Engage the Culture

We live in a culture that is reluctant to get involved. We leave well enough alone. We steer clear of messy, complicated interaction with others. We mind our own business, and keep to ourselves--even those of us who go by the name of Christian. We're like the fellow on the bus who refused to tell another passenger what time it was. After being asked several times, he turned his back, and the young man went on and asked someone else. At the next stop, someone who had seen the exchange scolded the man, and this was his rationale: "If I had told that young man what time it was, we would have struck up a conversation, and I probably would have liked him.


 Before long, he would have gotten himself invited to supper, and my beautiful daughter would have met him. The two of them would probably fall in love, and want to get married - but I don't want my daughter marrying a man who can't afford a watch!" We intuitively know that involvement could prove expensive - so we shut ourselves off in the name of caution.


 The only problem is, we are commanded to love the brethren. In fact, the mark of a Christian is the love we have for one another. It is almost impossible for someone who has experienced the love and grace of God to live in isolation - but some of us do a pretty good job. Instead of hiding, get out of your comfort zone and reach out to those in your circle of influence with the love of Christ. It is dangerous, yes. But the only place outside of heaven where we can be safe from all the dangers of love is hell.




Hebrews 13:

1Let brotherly love continue. 2Don’t neglect to show hospitality, for by doing this some have welcomed angels as guests without knowing it. 3Remember the prisoners, as though you were in prison with them, and the mistreated, as though you yourselves were suffering bodily. 4Marriage must be respected by all, and the marriage bed kept undefiled, because God will judge immoral people and adulterers.  5Your life should be free from the love of money. Be satisfied with what you have, for He Himself has said, I will never leave you or forsake you.  6Therefore, we may boldly say:

The Lord is my helper;

I will not be afraid.

What can man do to me?

Hell is real

C. S. Lewis’s In The Great Divorce, describes a busload of people from hell who come to the outskirts of heaven. There they are urged to leave behind the sins that have trapped them in hell. The descriptions Lewis makes of people in hell are so striking because we recognize the denial and self-delusion of substance addictions. When addicted to alcohol, we are miserable, but we blame others and pity ourselves; we do not take responsibility for our behavior or see the roots of our problem. 

Lewis writes:Hell … begins with a grumbling mood, and yourself still distinct from it: perhaps even criticizing it. … You can repent and come out of it again. But there may come a day when you can do that no longer. Then there will be no you left to criticize the mood or even enjoy it, but just the grumble itself going on forever like a machine.

Modern people struggle with the idea of God’s thinking up punishments to inflict on disobedient people. When sin is seen as slavery and hell as the freely chosen, eternal skid row of the universe, hell becomes much more comprehensible.

Jesus said those who reject Him have condemned themselves (John 3:18) , so God does not send us there, we choose to go there. 1st, sin separates us from the presence of God (Isa. 59:2), which is the source of all joy (Ps. 16:11), love, wisdom or good thing of any sort (James 1:17)…

2nd, to understand hell we must understand sin as slavery. Romans 1:21-25 tells us that we were built to live for God supremely, but instead we live for love, work, achievement or morality to give us meaning and worth. Thus every person, religious or not, is worshiping something—idols, pseudo-saviors—to get their worth. But these things enslave us with guilt or anger or fear or a lust for things. Guilt, anger and fear are like fire that destroys us. Sin is worshiping anything but Jesus—and the wages of sin is slavery.

Perhaps the greatest paradox of all is that the people on Lewis’s bus from hell are enslaved because they freely chose to be. They would rather have their freedom as they define it than salvation. Their relentless delusion is that if they glorified God, they would lose their human greatness (Gen. 3:4–5), but their choice has really ruined their human greatness. Hell is, as Lewis says, “the greatest monument to human freedom.”

Hell Is Less Exclusive Than So-Called Tolerance Nothing is more characteristic of the modern mindset than the statement: “I think Christ is fine, but I believe a devout Muslim or Buddhist or even a good atheist will certainly find God.” A slightly different version is: “I don’t think God would send a person who lives a good life to hell just for holding the wrong belief.” This approach is seen as more inclusive.

In preaching about hell, then, I need to counter this argument: The universal religion of humankind is: We develop a good record and give it to God, and then he owes us.

The gospel is: God develops a good record and gives it to us, then we owe him (Rom. 1:17). In short, to say a good person, not just Christians, can find God is to say good works are enough to find God.

You can believe that faith in Christ is not necessary or you can believe that we are saved by grace, but you cannot believe in both at once.

So the apparently inclusive approach is really quite exclusive. It says, “The good people can find God, and the bad people do not.” But what about us moral failures? We are excluded.

The gospel says, “The people who know they aren’t good can find God, and the people who think they are good do not.” Then what about non-Christians, all of whom must, by definition, believe their moral efforts help them reach God? They are excluded.

So both approaches are exclusive, but the gospel’s is the more inclusive exclusivity. It says joyfully, “It doesn’t matter who you are or what you’ve done. It doesn’t matter if you’ve been at the gates of hell. You can be welcomed and embraced fully and instantly through Christ.” And Christ alone, John 14:6

Dr. Timothy Keller senior pastor of New York’s Redeemer Presbyterian Church